Go to the content Accessibility policy

Societies and Medicines in South Asia

Exploring the social construction of healing

Home > Research > Social Sciences

Objectives

Anatomical painting with sanskrit medical annotations, Nepal Medicines, and more generally the means of which people avail to prevent, relieve or heal suffering and disease are formed, transformed and reformed in the field of health and beyond. The constitution of therapeutic spaces appears as the product of social and political combinations, of historical conjunctures, of encounters between people and representations, between ideologies and ideals.

This regional research programme thus examines health traditions, giving particular attention to their social and political dynamics. The general objective of the programme is to understand how contemporary therapeutic spaces are constructed, identified and legitimated.

The use of the “medical” as a prism makes a thorough exploration of the social world possible, an exploration that becomes all the more relevant through the comparative approach offered by a regional project. Research conducted on identical subjects in diverse socio-historical, political and cultural contexts can, in fact, clearly indicate their singularities and underscore their similarities. This approach is essential for a detailed regional analysis.

The wandering healers of South India highlight the notion of space in indigenous healing as it pertains to knowledge transfer and dissemination of ideas and practices.

This research programme explores transversal themes such as the networks of power surrounding health, therapeutic innovations, the trans-nationalization of traditional medicines and the appropriation by the government of the relation to the body. A number of fundamental questions concerning the political dimensions of health naturally emerge from these observations and constitute the framework of the programme.

Besides these transversal themes that concern all projects, vertical axis of research are also retained (sub-projects):

  • Axis 1: The institutionalisation of healing: Governance, professionalization, access to health care, and legal protection of indigenous knowledge
  • Axis 2: The commoditization of Indian medicines: Raw materials collection (See also ’Medicinal plants research programme’), pharmaceuticalization, medical tourism, and the local and global markets
  • Axis 3: Biomedicalization, clinical trials and the quest for efficacy
  • Axis 4: Citta (Siddha) system of medicine in Tamil Nadu: Identity, power and pluralism
  • Axis 5: Medicine at the border: the politics of Himalayan medicine in India
  • Axis 6: Understanding homeopathy today: Spaces, practices and cognition
  • Axis 7: Beyond codifications: ’Folk’ knowledge transmission and healing practices This international research programme intends to study the present state of healing systems and their historicity.

Download full project overview(.pdf)

Materials and methods

An ayurvedic vaidhya has migrated to a tourist hot-spot of North India, so as to benefit from the global trend toward herbal medicines. The program is conducted with a comparative approach between diverse regions that are characterized by heterogeneous socio-historical contexts. It is mainly focused in India. The research undertaken is of a multidisciplinary nature and gathers scientists from disciplines such as anthropology, sociology, political and legal sciences, geography, history, indology and Sanskrit studies, ecology and ethnobotany.

Programme Life Update at the Institute

Download complete list of lectures (pdf).

  • Who to meet at the FIP today?: Calum Blaikie, Burton Cleetus, Marion Delpeu, Caterina Guenzi, Stephan Kloos, Robin Lynn Oakley, Laurent Pordié and Brigitte Sébastia (See the team section for details on individual projects, most researchers are on the field...).
  • Francis Zimmermann (Ecole des hautes études en sciences sociales, EHESS, Paris) stayed at the FIP in December so as to prepare together with L. Pordié and C. Guenzi a forthcoming EHESS Summer School in Pondy, an EHESS/FIP joint venture held at the FIP from 29 to 7 March 2008.

Team / Research topics

Download research abstracts (.pdf)

Programme Leader Laurent Pordié, anthropology (HoD, FIP / Univ. Paul Cézanne)
The social construction of Tibetan medicine in Ladakh, Indian Himalayas
Research Fellows & Associate Gabriele Alex, anthropology (South Asia Institute at Heidelberg)
Healing practices and health explanatory models of the Narikorava (Vagri) in Tamil Nadu

Florian Besch, anthropology (South Asia Institute at Heidelberg)
Tibetan Medicine Off the Roads: Modernizing the Amchi’s Work in Spiti, India

Burton Cleetus, modern history (French Institute of Pondicherry)
Institutionalisation of indigenous medicine in Kerala. Problems and prospects

Sienna R. Craig, anthropology (Dartmouth College)
Himalayan Healers in Transition: Professionalization and Identity among Tibetan Medicine Practitioners in Nepal

Caterina Guenzi, anthropology & indology (IFP / Centre d’études de l’Inde et de l’Asie du Sud, EHESS Paris)
Between texts and contexts. Scholarly traditions and local practices in the case of astrology

Anne-Cécile Hoyez, geography (University of Rouen)
Homeopathy in India. A geographical approach

Niklas T. Jensen, history (University of Copenhagen)
The Tranquebar connection: Encounters of medicine and science in the Danish East-Indies, 1700-1850

Masato Kasezawa, anthropology (National Museum of Ethnology, Japan)
The globalization of Ayurveda. Studies in India and Japan (2005-2007)

Robin Lynn Oakley, anthropology (Dalhousie University)
Generational Epistemologies of Science and Medicine Among Tamil People’s Science Practitioners (from July 2007)

Brigitte Sébastia, anthropology (FIP / EHESS Toulouse)
Siddha (citta) medicine in Tamil Nadu: contemporary representations and practices

Fabrizio Speziale, history (Pontifica Università Gregoriana, Roma / Institut Français de Recherche en Iran, Teheran)
Institutionalisation and de-Islamisation of Indo-Muslim traditional medicine during Colonial and post-colonial periods

Yildis Thomas, ethnobiology (CNRS-CEFE)
Ethnobiological Studies in Higland Nepal. Focus on Dolpo traditional healing system (2005-2007)

Richard Weiss, history of religion (Victoria University at Wellington)
Configurations of tradition in Siddha medicine

Dominik Wujastyk, indology (Wellcome Trust Centre at University College london)
The social and intellectual history of precolonial medicine in Kerala

Ines G. Županov, history (EHESS-CNRS)
Remedies of the soul, remedies of the body in Portuguese India (16 and 18th centuries)

Kenneth G. Zysk, indology & history (University of Copenhagen)
Traditional South Indian Medicine Surrounding Tranquebar (from Jan. 2007)

Research Collaborators to programmes Madhulika Banerjee, political science (Delhi University)
Ayurveda in modern India: Processes of standardization and the logics of pharmaceuticalization

N. Lalitha, economics (Gujarat Institute of Development Research)
Intellectual property, agro-pharmaceuticals and indigenous medicines

N. Kannan, sociology (MMS University, Tirunelveli)
Sociological study of siddha practices in ashrams in South India

R. Maruthakutti, sociology (MMS University, Tirunelveli)
Siddha practices in Erode, Salem and Palani areas, Tamil Nadu

M. Ramakrishnan, sociology (MMS University, Tirunelveli)
Ayurveda and Siddha : The social facets of two system of medicine in Tirunelveli, South India

V. Sujatha, sociology (Jawaharlal Nehru University)
Biomedicalization of Ayurveda in New Delhi / Homeopathy at JNU Campus

M. Sukumaram, botany (ST Hindu College, Nagerkovil)
Siddha medicine – Plants and practices of Kanyakumari District, Tamil Nadu

PhD students/ PhD candidates: Alexis Avdeeff, Anthropology (Ecole des hautes études en sciences sociales), spv. M. Carrin
The masters of destiny. The Nadi astrologer and the therapeutic dimension of astrological practice in today’s Tamil Nadu

Calum Blaikie, environmental anthropology (University of Kent), spv. Roy Ellen
Moral economies, the commoditisation of materia medica and Tibetan medicine in Ladakh, India

Lucie Dejouhanet, geography (FIP/ University of Paris X– Nanterre), spv. Frédéric Landy
Medicinal Plants in Landscape Dynamics of Western Ghats in Kerala: The Combined Issue of Biodiversity Conservation and Participation of Populations in Resource Management

Marion Delpeu, anthropology (Université Victor Segalen – Bordeaux 2)
Children of AIDS. Social and medical care in South India

Ritika Ganguli, anthropology (University of Minnesota), spv. Jean Langford
The workings of disciplinary power: (re)turning to biomedicalized Ayurveda

Stephan Kloos, anthropology (University of California at San Francisco & Berkeley), spv. Vincanne Adams
The Organization of Tibetan Medicines in India

Delphine Marie-Vivien, law (University of Paris 1 Panthéon Sorbonne / CIRAD), spv. Marie-Angèle HERMITTE
Geographical Indications in comparative law: the case of agro-pharmaceutical products in India

Mihaela Paina, anthropology (University of Heidelberg), spv. William Sax
Integration of Ayurveda in Kerala: An ethnography of a family-based clinic and factory

Roman Sieler, anthropology (University of Heidelberg), spv. William Sax
The "vital spots" - ethnography of a South Indian healing tradition

MA Candidates none at present
Past Fellows and Students Fellows V. Arunachalam, National Institute of Siddha Medicine, Chennai
The claim made by the leaders of the Dravidian movement in their discourses on Siddha (2007)

Rachel Berger, history (Concordia University)
Indigenous Medicine and Popular Culture in North India, 1900-1955 (2005-2007)

Christoph Eberhard, legal anthropology (Facultés Univ. Saint Louis at Brussels)
Law, Governance and Healing Traditions. Insights into yoga and the search for clinical efficacy (2005-2007)

V. Pragathi, anthropology (Pondicherry Institute of Linguistic and Culture / FIP)
Domestic healing and women’s health in Tamil Nadu (2005-2006)

Kanchana C.V. Natarajan, history & indology (Delhi University)
The Tamil Siddha medical tradition: Influence of Chinese medicine and alchemy on Pokar, the Tamil cittar (2007)

Santoshagouda V. Patil, Reserch Fellow in Ethnobotany (FIP)
Medicinal plants used in different healing practices in South India: An ecological account (2003-2005)

Olivier Schmitz, anthropology (University of Louvain)
Diffusion and adjustment of Homeopathy in India: Comparative anthropology between the Belgian and Indian situations (2006-2007)

PhD Students

Pascale Hancart Petitet, anthropology (Paul Cézanne University), spv. Alice Desclaux
Variations in Childbirth in the Context of HIV/Aids in South India (2003-2007)

Yann Le Goater, Public Law (Institut des Hautes Études Internationales, University Paris 2), spv. C. Leben
Protecting indigenous knowledge and promoting traditional medicine: The Indian experience (2006-2007)

Lam Tran Nguyen, anthropology (PhD Candidate, University of Amsterdam)
Social Change, Religious Conversion, and Traditional Medicine among the Hmong (2004-2005)

MA Students

Lise Bordas, geography (MA Student, University of Bordeaux), spv : Laurent Pordié
Indian medical space in Pondicherry (2004)

Robin Burgi, geography (University Paul Cézanne at Aix-Marseille), spv. Sébastien Oliveau
Medical tourism and Indian medicines: A macro geographic study (2006)

Anne-Odile de la Fortelle, medical sciences (5th year, University of Paris V – Hôpital Necker), spv : Laurent Pordié
An ethnography of ayurvedic practice: exploring therapeutic innovation (2006)

Hugues Dusausoit, philosophy (MA student, Université de Louvain-la-Neuve), spv. Robert Deliège
Diffusion and adjustment of Homeopathy in India : Ethnography of an Indian homeopath (2006-2007)

Jessica L. Hackett, anthropology (MPhil Candidate, Paul Cézanne University), spv. Alice Desclaux
Transmission of Tradition, Knowledge and Techniques of Midwives of Rural Maharashtra: A study of the social dynamics surrounding childbirth (2005-2006)

David Iribarnegaray, anthropology (Paul Cézanne University), spv. Alice Desclaux
Performing arts, body techniques and traditional medicines in South India (Kerala) (2005)

Julien Poggioli, contemporary history (MA student, University of Poitiers), spv. Laurent Pordié
Analytic biographies of homeopaths in Pondicherry (2005)

Gaëlle Vincent, geography (MA student, University of Paris X – Nanterre), spv. F. Landy and G. Salem
Medicinal plants trade in the city of Pondicherry (2005)

Partners

Academic Institutions:

Professional Bodies:

Governmental institutions:

Non governmental institutions:

Funding

  • French Institute of Pondicherry
  • Agence Universitaire de la Francophonie
  • French Minsitry of Foreign Affairs (IFRE’s Tranversal programme / Coord. South African Center)
  • Individual Scholarships (ANRS/Ensemble contre le SIDA, Heinrich-Boell-Foundation, Fulbright Scholarships, Commonwealth Scholarship, Netherlands Foundation for the Advancement of Tropical Research (WOTRO), SSHRC doctoral Fellowship, Shastri Indo-Canadian Institute Doctoral Fellowship).

Main Outputs

Organization of International Seminars

  • "EHESS Summer School in Pondy”, FIP and Ecole des Hautes Etudes en Sciences Sociales (EHESS), to be held in Pondicherry, 27 February - 7 March 2008.

Various publications

Download list of selected works by team members (pdf).

  • Divins remèdes. Médecine et religion en Asie du Sud

(JPG) Edited by Ines Zupanov and Caterina Guenzi, Paris, Editions de l’Ecole des Hautes Etudes en Sciences Sociales (Collection Purusartha 27), forthcoming in September 2008.
Language : French.

This volume explores different forms of interaction between medicine and religion as seen both in scholarly traditions and local practices of South Asia. The objective of this interdisciplinary work is to focus on the intricate and sometimes conflicting connections between medicines and cosmologies, healers and priests, remedies and rituals in different historical and regional contexts. The studies composing the volume are based on a vast range of textual and ethnographic materials – including medical and tantric treatises, missionary archives, dreams or ex-voto narratives, possession cults, astrological counselling, and healing rituals. By considering the religious and cosmological aspects of medical theories and practices, as well as the therapeutic aspects of devotional and ritual practices, the authors show how the different forms of interactions between medicine and religion reflect the complex systems of relationships between social groups in South Asia.

Keywords : Medicine, religion, South Asia, scholarly traditions, local knowledge

  • Le médecin du coeur. Soufisme, religion et médecine en islam indien

(JPG) Fabrizio Speziale, Paris, Aux Lieux d’Etre, forthcoming in June 2008.
Language : French.

Le médecin du cœur est le nom donné au médecin soufi, dont la tradition reste vivante aujourd’hui. La médecine islamique s’est développée dans le monde indien à partir du XIIIe siècle et la médecine soufie y occupe une place importante. Les mystiques soufis ont produit l’un des plus importants corpus médicaux du monde islamique à l’époque moderne. Ils ont joué un rôle déterminant dans le renouveau de cette tradition médicale à l’époque coloniale et puissamment contribué à la transmission de la médecine prophétique – reposant sur les traditions médicales du prophète Muhammad – et à l’adaptation en Inde du savoir médical d’origine grecque, hérité par les médecins musulmans. Cet ouvrage fait revivre les pèlerinages aux sanctuaires soufis de la ville d’Hyderabad (Deccan), aujourd’hui spécialisés dans les rituels de cure, qui attirent, musulmans et hindous, et fournissent des cas intéressants de guérison par les rêves. La médecine soufie s’est exportée dans le monde entier avec une grande vitalité et s’est adaptée à certaines exigences des sociétés d’aujourd’hui.

Keywords : Islam, Sufism, India, medicine, historical and textual studies

  • Good Deaths, Bad Deaths. Anthropological Perspectives on Death and Dying. Special issue of Curare 31(2)

(JPG) Edited by Gabriele Alex and Suzette Heald, 2008.
Language: English

The question of a ‘good’ death as opposed to a ‘bad’ one provides for a critical exploration and synthesis of changing attitudes to death cross-culturally. What can transform a bad death into a good one and what moral terrain does it serve to define? Mortuary rituals have long been an interest of anthropologists for the way they illuminate cultural values. This formal dimension of death in recent work has been over-ridden by a concern with the more subjective aspects of dying and the choices available to individuals. Two, opposed trajectories can here be seen to meet. On the one hand, there has been the development of new medical technologies with their promise of overcoming death. On the other hand, terrorism, on-going wars, third world poverty and the HIV/AIDS pandemic have ensured that, untimely death is not just a newspaper headline but an issue that reaches all. Suicide highlights attitudes towards death and the subjective choice of dying. It further illuminates cultural virtues which are expressed in responses to suicide, in the ways how people discuss and evaluate a suicide.

This volume covers three main themes. Firstly, the way in which the medicalisation of death in the developed world has produced new institutional ways of ‘managing’ death and a new lexicon to go with it. Secondly, the varied meanings and responses to suicide and self-killing are examined in different cultural contexts. Lastly, this issue turns to the responses to death when populations are faced by a pandemic such as AIDS.

Keywords: Medical anthropology, death and dying, HIV/AIDS, suicide, medicalisation

  • Tibetan Medicine in the Contemporary World. Global Politics of Medical Knowledge and Practice

(JPG) Edited by Laurent Pordié, foreword by Margaret Lock, London and New York, Routledge, 2008.
Language : English.

The logics of the neo-liberal economy, modern institutionalization, state-controlled policies, biomedicalization, and the renewed aspirations of the practitioners have brought about a dramatic change in medical provision on the national level and an unprecedented expansion on the international level. This volume offers a comprehensive reading of contemporary Tibetan medical knowledge and practices by considering both the reasons that have led to their diversity and by bringing out the common orientations of this medical system. The specialist authors brought together in this book examine the social, political and identity dynamics of various forms of ‘Tibetan medicine’ and post-modern medical pluralism, based upon multisided research conducted in Nepal, India, Tibet and Mainland China, in Mongolia and in the West. This collective reflection refreshes the contemporary understandings of scholarly Asian medicines in their global context.

Keywords : Tibetan medicine, modern institutionalisation, politics of knowledge, therapeutic globalization

  • Ethnographic Humanism: Migrant Experiences in the Quest for Well-Being, Special issue of Anthropology in Action 14(1&2)

(JPG) Edited by Robin Oakley and Anne Sigfrid Grøsneth, Paris, Oxford and New York, Berghahn Publishers, 2007.
Language : English.

The articles in this volume reinforce the power of ethnographic humanism, of "anthropology in action". The focus is on the relationship between macro political forces and their influence on the varied experiences of health in advanced industrial capitalist contexts. Our approach views migrants as capable agents negotiating new lives for themselves and confronting the challenges they face. We strongly advocate socially informed policy that offers a minimum recognition to migrants as full fledged members of the new society that they have voluntarily or involuntarily migrated to. We are especially interested in health and well-being as analytical tools for understanding the contradictions and tensions immigrants face in regard to staying or leaving, as well as in feelings of identity and belonging. How do nation-state, market and capital interact in providing and/or denying access to social arenas that supply a minimum of social human recognition, which are critical to experiences of illness, well-being and joy? The contributions in this volume emphasise ethnographic practice as an important policy tool to understand meanings, experiences and practices of immigrants as they attempt to make themselves at home in Western settings.

Keywords: Migration, health, well-being

  • Les rondes de saint Antoine. Culte, affliction et possession en Inde du Sud

(JPG) Brigitte Sébastia, Paris, Aux Lieux d’Etre, 2007.
Language : French. 30 Euros.

The handling of psychogenic disorders and the « indigenisation » of catholic practices in Indian society are at the heart of this book. It presents the study of a sanctuary in South India dedicated to the Portuguese Saint, Anthony de Padua, who holds functions of divine descent and the ability to exorcise. Pilgrims and Indian catholic patients meet there, and make devotional and ritualistic gestures inspired by Hinduism.

These rituals are informal because, in this country, the clergy is opposed to exorcism practices. On the contrary, they are scrupulously observed by families who accompany patients suspected of being victims of possession. Relations have a central role in the therapeutic process. They base themselves on different elements in order to demonstrate the supernatural origin of the ailments. The family then puts pressure on the patient and physically abuses him in order for him to subsequently manifest his possession, which thus proves the diagnostic correct. According to the nature of the ailments, the patient can submit to the relations’ will. This first experience often marks the beginning of a long series of possessions, more and more frequent and violent.

Keywords : Possession, sorcery, indigenisation of Christianism, psychiatry, Siddha medicine, India

  • Ethnography of Healing, Special issue of the Indian Anthropologist 37(1)

(JPG) Edited by Laurent Pordié, New Delhi,
Journal of the Indian Anthropological Association, 2007.

Language: English. 1500 Rs

The anthropology of health practices classically included in the category of “folk healing” is one of the neglected areas of the discipline in India. Social scientists do not give them the same attention as scholarly medical traditions. Usually located in villages “folk healers” are, however, regularly frequented by the general population. This situation contrasts again very strongly with the national health policies that accord no or very little attention to these therapists.

This special issue of the Indian Anthropologist is intended as a contribution to the definition and study of folk therapeutic practices. A series of articles of an essentially ethnographic nature explores their implication in the process of Indian modernity. Three themes bind the articles together: the social role of the healers and the social functions of healing processes, the presence of the religious and its normative dimension on the practice of medicine, and the importance of healing in group identity.

Keywords : Folk healing, illness, India, religion

  • Les médecines en parallèle

(JPG) Edited by Olivier Schmitz, Paris: Karthala, 2006, 279 p.
Language: French. 25 €

Despite the authority biomedicine displays for treating illnesses in contemporary western societies, a growing part of their population now have recourse to other therapeutic methods. What does this multitude of healthcare practices called « alternative », « parallel » or even « natural», mean to the public and the practitioners? Are they, as has been said of the art of traditional healers, the missing part of biomedicine, which has, in its historical development, progressively separated the social from the biological, the material from the spiritual? The chapters which make up this volume, provide answers to these queries, by offering singular and previously unpublished studies of a sample of « different » healing practices such as yoga, Qigong, geobiology, magnotherapy or shamanism. Social sciences specialists subsequently point out to the remarkable plasticity in the field of healthcare practices, and offer some analysis. Les médecines en parallèle sheds light on these medical alternatives and on the profound social reorganizations of which they are the reflection.

Keywords: Alternative medicines, trans-nationalisation of practices, social change

  • Soigner par l’invisible. Enquête sur les guérisseurs aujourd’hui

(JPG) Olivier Schmitz, Paris: Imago, 2006
Language: French. 25 €

In spite of the success of biomedicine, there are many other healing practices living and developing today which are based upon the manipulation of certain “forces”, spirits, waves or energies. Who are the practitioners of these therapeutic forms and who are their clients? What are the representations of disease and of the body that animate these therapeutic practices? Over the course of a long period of field study, the author considered these therapies, which attribute the origins of the sickness and misfortune of individuals to the invisible world: cults based on saints and trees that heal, pilgrimages to springs and fountains, magicians, sorcerers, radiesthesists and geobiologists. The picture that emerges from this is one of a popular form of urban medicine, in which practitioners ground the legitimacy of their magico-religious discourse on disease and its causes on the advances of science and technology. Through participating in consultations, observing the stages of treatment and collecting experiences from the healers and their patients, the author has uncovered, at the very heart of our modern society, a magical universe in which our contemporaries attempt to find meaning and relief from their suffering.

Keywords: syncretic healers, West, magic

  • Panser le monde, penser les médecines. Traditions médicales et développement sanitaire.

(JPG) Edited by Laurent Pordié, Paris, Karthala, 2005, 326 p.
Language: French. 25 €

How do healing traditions transform health development? Vice versa, what role does healthcare development have in the dynamics of vernacular therapeutic practices and knowledge?
The essays gathered in this volume, provide answers to these twin questions, by inviting the reader to explore the social dimension of international health programmes. This book thereby examines the contexts, practices and the social impact of development, and the ways in which medicines are manifested in it, categorised, taken care of, standardized or rendered invisible.
Health development programmes always concern healing traditions, in some way or another, directly or indirectly. This ineluctable encounter is, however, often ignored by healthcare planners. It has social and medical consequences that should yet be thoroughly taken into account to make health development a more balanced practice. The reader will find in this volume essential analytical tools for that purpose. Combining contextualised accounts and anthropological analysis, Panser le monde, penser les médecines precisely insists on the necessity of understanding the world before trying to heal it.

Keywords: Health, healing traditions, medical pluralism, international development

  • Himalayan Medicinal and Aromatic Plants. Balancing Use and Conservation

(JPG) Edited by Yildis Thomas et al., Kathmandu,
NMFSC-WWF-UNESCO-IDRC, 2005. 558 p.

Language : English.

The rapid expansion of the commercial use of Himalayan medicinal and aromatic plants at the regional and international levels represents a threat to the Environment. Moreover, commercial practices generally do not consider the local social and cultural importance of these resources. Increasing market and economic forces often leads to unsustainable commercial harvesting, to which an immediate alternative must be found so as to preserve the fragile Himalayan diversity. This book addresses these issues through exploring existing environment management possibilities and providing new approaches pertaining to plants domestication, cultivation and commercialisation. It also examines the use of plants use by various knowledge holders, such as traditional healers. This volume gathers papers issuing from social sciences researches and conservation programmes in Himalayan Nepal, India, Pakistan, and China. Sustainable extraction of resource and income generating system for the local community do not necessarily stand in opposition to each other; they must be thought carefully though, not to foster current environmental degradation.

Keywords : Trans-Himalayan medicinal plants, conservation, commercialisation, socioeconomic change, healers

  • Tibetan Medicine Among the Buddhist Dards of Ladakh

(JPG) Stephan Kloos, Wien: Arbeitskreis für Tibetische und
Buddhistische Studien Universität Wien, 2004, 188 p.

Language: English (limited edition, out of stock).

What is the social role of practitioners of Tibetan medicine (amchi) in rural Ladakh in the 21st century? What are the effects, on society and traditional medicine, of new roads, a changing economy, increasing political links to distant centers, and heavy militarization in the wake of a recent conflict with Pakistan? This book provides a case study of a remote village, Hanu Gongma, and its most influential amchi in recent times, to shed light on the establishment and change of Tibetan medicine in an Indo-Aryan minority community in Ladakh. The first section deals with the local history of Hanu and the introduction and practice of Tibetan medicine there since at least the 19th century. Tracing four generations of amchi, a detailed portrait of the present clinical situation and the role of Tibetan medicine in Hanu Gongma is given. This leads to an analysis of Hanu’s most important amchi’s unique role in mediating the socio-economic and medical changes in the village since the 1970s, and the ambivalent effects on both the health of the village, local Tibetan medicine, and himself. The author argues that at the heart of the successful practice of Tibetan medicine lies a dialectic relationship between social and medical power, which has to be renegotiated and re-established in the context of modernity.

Keywords: Tibetan medicine, social role of the healer, Ladakh

  • The expression of religion in Tibetan medicine. Ideal conceptions, contemporary practices and political use

(JPG) Laurent Pordié, 2003, 83 p. (PPSS n°29)
Language: English. 150 Rs (5 €)

What place does religion today assume in the lives of the Ladakhi practitioners of Tibetan medicine (amchi)? And, how does medicine, as a social institution, negotiate its relationship to religion? The author addresses these questions by singling out two vantages of observation: institutionalization and the voluntary sector, after having defined the ideal religious frame putatively surrounding medicine according to the amchi’s representations. Contrasting the desire for scientificity that characterizes Tibetan medicine institutions and the political use of religion by healers’ associations, this volume sheds light on central aspects of the contemporary construction of Tibetan medicine in Ladakh.

Keywords: Anthropology, Tibetan medicine, religion, science, development

Latest addition : 25 April 2008.